Guess who’s back…back again….
So, I would consider “2016: Year of No Fucks Given” a wild success in the sense that it helped me to get in the habit of understanding that I had a choice to object to adults behaving badly, and in the sense that it started a lot of conversations about how to resist — in ways big and small — instances of inappropriate behavior that affect us as individuals but have an even larger ripple effect on our communities and our cultures. As with any other area in which one aspires to a deeper state of wokeness, though, I’m finding — for me — that giving Literally Zero Fucks, while a laudable goal itself, is but one step in the process of Actually Sometimes Giving Fucks. Well, sort of.
A lot has happened since the symbolic end of the Year of No Fucks Given, celebrated with Christmas in July. For one, I moved to a place and a job where I don’t feel as regularly ambushed with battles for my dignity as a human being. Which is great, hooray! But it also means that those rare instances catch you even more off guard.
In December, I waved to a coworker, Broseph A. Banks, on my daily bike commute into work. I parked my bike, made some coffee, typed some things, went to lunch. On the way back, I passed Broseph in the hall.
“Hello, Broseph!” I proclaimed, in my best post-lunch sunny voice.
“You shouldn’t be wearing that skirt!” Broseph barked back, by way of greeting, I suppose.
Flipping through my mental flash cards of socially appropriate responses (“Ça va?” “Ça va bien.”; “Cómo estás?” “Estoy bien, y tú?”; ” As-Salaam-Alaikum” “Wa-Alaikum-Salaam”; “Ᾱp kaesē heimn?” “Maemn thīk hūmn.”‘ “You shouldn’t be wearing that skirt!”; …?) and coming up empty, I said nothing. I continued along my merry way back to my office, where I promptly shut the door and proceeded to have a mild meltdown.
What was wrong with me? How could I have left the house looking so inappropriate? Isn’t this every adult’s version of that dream where you show up to school naked — only it’s worse, because you did actually remember to dress yourself?
I agonized for a good while. How could this have happened? My skirt reached my knee; that was appropriate, right? Maybe it’s because it was leopard print? Or maybe when I was biking its resting place on my thigh made Broseph swivel his wedding ring uncomfortably as I passed?
Eventually, enough freaking out had been achieved that I remembered all of the skirts I bike in are hand-selected for their ability to not reveal the color of my underwear (admittedly, after a bit of trial and error), and Broseph was more likely than not to be referring to the December cold, which would make my knee-length skirt un-should-able. I texted three friends in effort to get it out of my system, took a deep breath, and decided to move on with my life. Broseph and I went on to collaborate on other projects and work together comfortably. Well, at least I presume he did. I was always a little bit afraid of him after that, but I swallowed it. And everyone lived happily ever after.
Right?
Oh — wait — there’s more to the story?
Ah, yes. I see.
Fast forward to recently, a sunny spring day safe from the temperatures that send dry pallid ankles into hibernation. Mine were still resting, though. In Nashville earlier this year I had finally replace my old cowboy boots, and this April day they were in full bloom.
All set to sally forth and giddyahp my bicycle for a cross-campus meeting, I strode out to greet my steed, her saddle dry and seasoned, her coat gleaming with glory. As I strode and I strode and I strode some more, a dark presence loomed behind me. I turned around.
“Take those cowboy boots off!” Broseph proclaimed as he passed. “This isn’t the South!”
Ohhhh, he did it again. But don’t worry. This time I had a response prepared:
“I’ll tell you where to where my cowboy boots,” I murmured under my breath.
(True story, I actually did. I know people talk all the time about murmuring under their breath, as opposed to over, between, or across from it, but this was a fur realz murmur.)
I went about my day. I went about my meeting. I went about my life. But two meetings later, I realized that I hadn’t actually gone about my day or life or meeting at all, just swallowed the shame and rage I felt from Broseph. Who the hell was he, to have opinions about what I put on my body? Why was he looking? Why did he feel the need to comment? How was this okay? The next time I saw that Brospeh A. Banks, I vowed, I was gonna give him a piece of my mind about the pieces of his mind.
Annnnnd wouldn’t you know it, but I opened the door to leave that meeting and walked right into him.
He was in the middle of a conversation with someone else, so I temporarily relieved myself of my solomn oath. But it didn’t stop there. As I passed I heard just a small snippet of their conversation:
“Yeah,” said Broseph’s colleague. “That’s pretty stupid.”
“But not as stupid as wearing cowboy boots!” Broseph replied.
Oh.
No.
He.
DIDN’T.
(Well, actually, yes he did. Therein lies this post.)
I came back to my office steaming and sputtering. I paced. I texted friends stabby emojis. I whined. I yawned (in all of this madness, I had forgotten my afternoon cup of coffee). Which only made me ANGRIER.
“Not only am I gonna give Broseph a piece of my mind,” I said to myself (this time in my head. I had done enough under-breathing for one day), “but I’m gonna gift wrap it, leave it outside his door, and set it on fire!”
Thankfully, I have a few friends who are more level headed than I am. After giving two people the version of what I wanted to say, and having them reduce my recipe by half, add a pinch of sugar, boil until the water evaporates, and then chill for 18 minutes or until firm, it hit me:
Broseph meant for his comments to build a bridge, not a wall.
It’s a foreign language to me, but as in my head I reviewed Broseph’s tone, posture, and delivery, I realized I had seen it before, in the context of men joking with other men. Broseph wasn’t trying to be sexist. He was trying to be my bro.
His comments — as even my level-headed friends agreed — were still inappropriate, mostly because there were three of them. But effectively communicating somebody who was starting from the place of building a friendly working relationship is different from schooling a total creepazoid on which segment of your body houses your eyes.
Still somewhat in a haze of wrath, I plucked from the corners of my mind a phrase I had heard at a social justice workshop years ago: “Calling each other in“. The idea is that, we all make mistakes, and either because we want to be kind or we want to be pragmatic, the best way to respond to the stupid shit someone else says is not to “call them out”, but to call them back to the goal they were trying to achieve — in this case, building community.
Personally, I’m very bad at thinking up snappy responses on the spot; anything particularly on-point I say was usually memorized in advance and delivered at the right time. And in the basement of the corners of my mind was a reference guide for specifically how to call someone back in, a cheat sheet for how to deploy what apparent originator of the term Ngọc Loan Trần calls, “A less disposable way of holding each other accountable”. And so I summoned my courage and went to knock on Broseph A. Banks’ door. And what I said was this:
“Hey, I know you were totally joking, but it makes me uncomfortable when you make comments about things that are on my body. You are totally free to make fun of how clumsy I am, the fact that my computer case looks like it’s going to pledge a sorority, or my total inability to form sentences before coffee — any of those are fair game!”
It took Broseph a minute to process my words, likely because I delivered them on fast-forward, like a chimpmunk who has just chewed through an entire packet of chocolate covered espresso beans. But when he realized what I was saying, he was appalled and contrite.
Broseph sputtered an apology or three, invoked a story about how his wife threw out his cowboy boots and he was jealous of mine (read: invoked his wife; Broseph has a wife and therefore can’t possibly be sexist), and said multiple times, “but it was just about the cowboy boots!”
And, to Broseph, I’m sure it was. Because Broseph has never had the experience of getting catcalled at noon on a Wednesday, of kneeling on a dirty public school floor with a ruler pressed into his knee to see whether his skirt was within dress code after a growth spurt, of a vague sense of shame that your colleagues are paying more attention to your shape than your words. Broseph’s body has never been a battle ground. He doesn’t understand how it feels to have your being constantly policed, constantly exaggerated or silenced to fit the purpose of someone else.
But he doesn’t have to.
All he had to understand is that his comments tore me down instead of building me up, and respond appropriately. And that he did. Because when what is at stake is not whether or not you’re a sexist, a racist, an anti-Semite, or a homophobe, but whether you can hear and empathize with one person’s discomfort, and make a slight adjustment to your actions accordingly, we’re not talking about social justice in the abstract. We’re talking about affirming basic human dignity.
Giving No Fucks 2.0: Actually Giving Some Fucks When Those Fucks Are About Building A More Humane Society.
Yeah. I’m into that.